Born as one of 12 children in 1797, Sojourner Truth lived as a slave with her family until her master sold her for $100 along with a flock of sheep at nine years old. Her new owner, John Neely, was violent. Though Truth escaped her abusive owner, new masters bought and sold her twice more until she found residence working for John Dumont in West Park, New York. There, Truth learned to speak English.
In 1815 Truth fell in love with a slave named Robert from a nearby plantation. Despite Robert’s slave owner forbidding the relationship, he and Truth had a child, Diana. After the birth of their daughter, Truth and Robert never saw each other again. Years later, Truth’s master forced her to marry and bear children with another slave, and Truth gave birth to a son and two daughters.
When the state of New York emancipated slaves in 1827, Truth’s master refused to honor his promise to emancipate her. Thus, Truth fled with her infant daughter, leaving her other daughter and son behind. Her son, Peter, was sold to a tenant in Alabama illegally. Truth took the issue to court and won her son back to freedom, becoming one of the first black women to win a court against a white man.

Serenity Kimbro, junior

Q: What impact did you think Sojourner Truth’s speech had at the time?
A: Just because you’re a different race doesn’t mean you have to be treated differently.
Q: How can Truth’s legend still be felt today?
A: People today still feel that white women get treated better than black women.
Q: What does Black History Month mean to you?
A: Black History Month means to me that all races come together as one and also everyone should be treated the same because everyone is unique.
 

Ain’t I a Woman?

Sojourner Truth

“Well, children, where there is so much racket there must be something out of kilter. I think
that ‘twixt the negroes of the South and the women of the North, all talking about rights, the white men will be in a fix pretty soon. But what’s all this here talking about?

That man over there says that women need to be helped into carriages and lifted over
ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or
over mud-puddles, or gives me any best place! And ain’t I a woman? Look at me! Look at
my arm! I could have ploughed and planted, and gathered into barns, and no man could
head me! And ain’t I a woman? I could work as much and eat as much as a man- when I
could get it- and bear the lash as well! And ain’t I a woman? I have borne thirteen children,
and seen them most all sold off to slavery, and when I cried out with my mother’s grief,
none but Jesus heard me! And ain’t I a woman?

Then they talk about this thing in the head; what’s this they call it? [Intellect, somebody
whispers] That’s it, honey. What’s that got to do with women’s rights or negro’s rights? If
my cup won’t hold but a pint, and yours holds a quart, wouldn’t you be mean not to let me
have my little half measure-full?

Then that little man in black there, he says women can’t have as much rights as men,
’cause Christ wasn’t a woman! Where did your Christ come from? Where did your Christ
come from? From God and a woman! Man had nothing to do with Him.

If the first woman God ever made was strong enough to turn the world upside down all
alone, these women together ought to be able to turn it back, and get it right side up again! And now they is asking to do it, the men better let them.

Obliged to you for hearing me, and now old Sojourner ain’t got nothing more to say.”

Source: https://sourcebooks.fordham.edu/mod/sojtruth-woman.asp